God tested Bnei Yisrael in the desert. The tests went both ways.
The entire sojourn in the wilderness could be understood in this fashion. It is not only that they were being punished for the sin of the spies; it was also that by being under Hashem’s protection in every physical way they learned to trust Hashem. On the eve of their entry into the Promised Land, Moshe understood that the conditions under which this new generation was raised would change drastically, and unfortunately the people would fail the future tests. Moshe knew this and spoke about it in today’s Parsha and throughout the entire book of Devarim. The Torah gives us the list of the seven fruits with which Eretz Yisrael is blessed (8:8) “a land of wheat and barley… a land of olives that produce oil, and honey.” It is interesting to note that the Torah says that olive oil is one of the blessed fruits of Eretz Yisrael. Why not state that it is the olive? Why mention olive oil? The Talmud states that as a result of this verse, we would conclude that olives are not to be considered as beneficial to the human being as olive oil is. The Talmud even suggests that eating olives is detrimental to one’s memory, possibly when they are accompanied by a martini! When praising the land of Israel, the Torah used the most useful forms of the produce of the land. It is of note that for many years Israel was an exporter of olives. This was true in the Roman period 2,000 year ago. Rome was actually importing olives from Israel and they could be found sold in the marketplaces in Rome. This is bizarre considering that Italy is a major producer of olive oil in the modern period. But in ancient times this was obviously not so. As it turned out, this was not always a major blessing as it was economically. Because of the trade agreement the Romans had, ships were coming to Israel for economic trade as in olive oil and olives, and became knowledgeable of the geography and topography of the land of Israel, which proved helpful when the Romans invaded and conquered the land in the 1st century C.E.
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